Routledge Handbook of Human-animal Studies
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The Routledge Handbook of Religion and Animal Ethics is a key reference source in this area, looking specifically at the role religion plays in the formation of ethics around these concerns. Featuring thirty-five chapters by a team of international contributors, the handbook is divided into two parts. The first gives an overview of fifteen of the major world religions' attitudes towards animal ethics and protection.
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The second features five sections addressing the following topics:. This handbook demonstrates that religious traditions, despite often being anthropocentric, do have much to offer to those seeking a framework for a more enlightened relationship between humans and non-human animals. As such, The Routledge Handbook of Religion and Animal Ethics is essential reading for students and researchers in religious studies, theology, and animal ethics as well as those studying the philosophy of religion and ethics more generally.
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The second features five sections addressing the following topics: Human Interaction with Animals Killing and Exploitation Religious and Secular Law Evil and Theodicy Souls and Afterlife This handbook demonstrates that religious traditions, despite often being anthropocentric, do have much to offer to those seeking a framework for a more enlightened relationship between humans and non-human animals. Industry Reviews "This handbook demonstrates that religious tradi-tions, despite often being anthropocentric, do have much to offer to those seeking a frame-work for a more enlightened relationship between humans and non-human animals.
More Books in Theology See All. If that is so, then surely the publication of the Routledge Handbook of Human-Animal Studies is a very special occasion indeed, since this can be taken as a clear sign of just how established the field has become and how widely recognized it is within various disciplines.
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Rather, it attempts to show what human-animal studies can be at its current stage through presenting a number of new essays written by established scholars from various disciplines within the field. This necessarily means that the book demands more of its readers and cannot stand alone as an introduction to the field.
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But then it is clearly not intended to do so, and neither new nor seasoned researchers within the field should let this choice on the part of the editors discourage them from digging into its contents. In fact, once you start reading, you are likely to find this approach refreshing and find that — much like the field of human-animal studies itself — the collection of essays found here will frequently challenge you to think in new ways.
It is especially in its cross-disciplinary nature that human-animal studies is so intriguing; as much as, and possibly more than, any other field of study I can think of, it breaks new ground through interdisciplinary work and exposes the relevance of different disciplines to each other.
This is not just an option or a coincidence, but a necessity. Thus, the composition of the book aims to show that the field is not only cross-disciplinary, but even meta-disciplinary, which is a major strength for book and field alike. Readers should therefore not limit themselves to reading only the essays that seem immediately relevant to their own disciplines. Here, more than anywhere, art, philosophy, ethology, sociology, geography, literary studies, environmental studies, history, anthropology, biology and so on are all potentially relevant to or even impossible to exclude from each other, and all relevant to how we conceive of both the human and the non-human.
The book is framed by the terms wild, feral and domestic — concepts that attempt to draw distinctions categorizing other animals through their perceived attachment to humans and human societies, or lack thereof. Rollin in his contribution, focus their research very specifically on different forms of agriculture and the attitudes related to these.
The continuing renegotiation of language and categorization in our relations with other species also points to the fact that even though human-animal studies has now become an established field of study, it will continue to break truly new ground well into the future.
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As our relations with other species continually change, and our own understanding of such relations changes with them, there is an incontrovertible need to try to understand not only species relations, but also to understand the ways in which we shape knowledge of such relations. The myriad of ways in which we, as a species, continue to wreak havoc amongst other species should make that obvious to anyone. Despite the great amount of excellent work done over the last few decades, so much in human-animal studies still remains to be done.
It is fitting, therefore, that many contributors end their essays with questions or areas still in need of further research.
Thus, the collection shows that, having now come of age and become established as a discipline after a few decades of existence, human- animal studies is only at the beginning of tapping into its great potential for theorizing and producing knowledge about us as humans and our understanding of our relationships — conceptual, physical, artistic, biological, economic, material, spiritual and so on — with other animals with whom we share our existence. Related Papers. Chris Philo and Chris Wilbert ed.
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